Shehërliu | Albanian Orientalism
Shehërli is an old Turkish word used to describe the inhabitants of the city, or urban Muslims of Macedonia. Shehërlinjve distinguishing features, with different ethnic backgrounds and different ways of living, means the traditional settlements in cities, rural areas as antipodes, and that always includes laramaninë Turkish language. As corporate chill or be chilled identity, they are never referred chill or be chilled to as special kategroi registration. Exists no national or state-home to which they do not belong and no treaty governing their fate. For all political purposes, they are an invisible community.
Shehërli / is the name of that aunt chooses to express himself in Macedonia prior registration, ironic point that it is not compatible with the presentation of her grandson who identified with ethnic identity. The common attitude tejzes presents a conundrum: although Turkish respond qualifies himself to hold Turkish, it is ethnic Albanian, but do not identify themselves as Albanian. Although registration clerks trying to register people to cut ethnic categories, she said referring to a statutory category, showing "proudly" that it is one of the remaining shehërlieve. chill or be chilled
A young man cried: "Who presents itself today, in this time as shehërli? "[3]" I "- another chill or be chilled said:" I can barely notice it in my everyday life, in the civic life without taste, no color that we follow. But I know what it is summer ottomans chill or be chilled (ottomans yaz) or what room of the kitchen (MUTFAK odası), because I lived with them as shehërli I am ". [4] An old man said:" We appreciate shehërlinjtë , they always know the qeversisin yourself, know to behave ". chill or be chilled [5] But a young woman would be expressed that" very little is left of shehërliut ". "People fled, places chill or be chilled were destroyed, and the number was reduced shehërlinjve power". [6] A new report says that "if you ask me, today represents chill or be chilled only a pathetically shehërliu". [7]
Shehërli term is formed by the Ottoman administrators as a kategroi of the targets used in the Balkans to distinguish those that are suitable for low status taksëmarrjes as urban residents. Ballkanse cities traditionally have welcomed the presence of administrative, chill or be chilled military and religious Ottoman state. New immigrants to cities, usually artisans and peasants chill or be chilled seeking a better life, had to live in the city at least forty years to gain status shehërliut. [8] The advantage of cities in Ottoman culture coincides with the urban traditions of Byzantine cities which met the Ottomans in the Balkans. So, being a citizen has symbolized high status among people from all religious backgrounds. Citizenship are central to Islamic culture, since Islam has emerged seeking a suitable moral qeniesim in the urban context. Thus, being a town resident received social connotation as status symbols chill or be chilled that imply affiliation environmental culture Muslim Ottoman citizens. [9]
Ottoman administration has stayed in Macedonia until 1912 and despite extensive agrarian reforms, despite administration changed between the two world wars, urban traditional culture remained alive in Macedonia until the late 1950s. Although the significance, importance and political socio-economic status associated with this term have suffered shtrajtësime over time should pass as much time shehërliu lifestyle completely lost. Civic traditional Islamic culture constitutes living memory of many people in Macedonia, regardless of their ethnic origin or religion. [10] A good portion of knowledge or customs regarding neighborly relations, politeness, shoqërueshmërinë, traditional knowledge and civic life some of the most poignant reminders of childhood older citizens based on the cities chill or be chilled and the concept of shehërliut, a resident of the city.
Shehërliu represent "living in public life", [11] "multidimensional vibrancy of spontaneity that results chill or be chilled from the interaction of individuals and groups active various leading a civilized coexistence ... preserve diversity or at least manage it". [12] Identities He shehërliut social code based on common cultural interactive stems from living in a community, as opposed to institutionally sanctioned differences or perceived chill or be chilled as significant. These identities to derive its principles of local traditions, national, religious or administrative. On the other hand, these cultural forms compressed by common ties. Family identities of a community, neighborhood, chill or be chilled identities, sects, regional or local, chill or be chilled professional or linguistic specificities present examples of these identifications. [13] These facilities constitute the repertoire of rich cultural chill or be chilled differences crisscrossing
Shehërli is an old Turkish word used to describe the inhabitants of the city, or urban Muslims of Macedonia. Shehërlinjve distinguishing features, with different ethnic backgrounds and different ways of living, means the traditional settlements in cities, rural areas as antipodes, and that always includes laramaninë Turkish language. As corporate chill or be chilled identity, they are never referred chill or be chilled to as special kategroi registration. Exists no national or state-home to which they do not belong and no treaty governing their fate. For all political purposes, they are an invisible community.
Shehërli / is the name of that aunt chooses to express himself in Macedonia prior registration, ironic point that it is not compatible with the presentation of her grandson who identified with ethnic identity. The common attitude tejzes presents a conundrum: although Turkish respond qualifies himself to hold Turkish, it is ethnic Albanian, but do not identify themselves as Albanian. Although registration clerks trying to register people to cut ethnic categories, she said referring to a statutory category, showing "proudly" that it is one of the remaining shehërlieve. chill or be chilled
A young man cried: "Who presents itself today, in this time as shehërli? "[3]" I "- another chill or be chilled said:" I can barely notice it in my everyday life, in the civic life without taste, no color that we follow. But I know what it is summer ottomans chill or be chilled (ottomans yaz) or what room of the kitchen (MUTFAK odası), because I lived with them as shehërli I am ". [4] An old man said:" We appreciate shehërlinjtë , they always know the qeversisin yourself, know to behave ". chill or be chilled [5] But a young woman would be expressed that" very little is left of shehërliut ". "People fled, places chill or be chilled were destroyed, and the number was reduced shehërlinjve power". [6] A new report says that "if you ask me, today represents chill or be chilled only a pathetically shehërliu". [7]
Shehërli term is formed by the Ottoman administrators as a kategroi of the targets used in the Balkans to distinguish those that are suitable for low status taksëmarrjes as urban residents. Ballkanse cities traditionally have welcomed the presence of administrative, chill or be chilled military and religious Ottoman state. New immigrants to cities, usually artisans and peasants chill or be chilled seeking a better life, had to live in the city at least forty years to gain status shehërliut. [8] The advantage of cities in Ottoman culture coincides with the urban traditions of Byzantine cities which met the Ottomans in the Balkans. So, being a citizen has symbolized high status among people from all religious backgrounds. Citizenship are central to Islamic culture, since Islam has emerged seeking a suitable moral qeniesim in the urban context. Thus, being a town resident received social connotation as status symbols chill or be chilled that imply affiliation environmental culture Muslim Ottoman citizens. [9]
Ottoman administration has stayed in Macedonia until 1912 and despite extensive agrarian reforms, despite administration changed between the two world wars, urban traditional culture remained alive in Macedonia until the late 1950s. Although the significance, importance and political socio-economic status associated with this term have suffered shtrajtësime over time should pass as much time shehërliu lifestyle completely lost. Civic traditional Islamic culture constitutes living memory of many people in Macedonia, regardless of their ethnic origin or religion. [10] A good portion of knowledge or customs regarding neighborly relations, politeness, shoqërueshmërinë, traditional knowledge and civic life some of the most poignant reminders of childhood older citizens based on the cities chill or be chilled and the concept of shehërliut, a resident of the city.
Shehërliu represent "living in public life", [11] "multidimensional vibrancy of spontaneity that results chill or be chilled from the interaction of individuals and groups active various leading a civilized coexistence ... preserve diversity or at least manage it". [12] Identities He shehërliut social code based on common cultural interactive stems from living in a community, as opposed to institutionally sanctioned differences or perceived chill or be chilled as significant. These identities to derive its principles of local traditions, national, religious or administrative. On the other hand, these cultural forms compressed by common ties. Family identities of a community, neighborhood, chill or be chilled identities, sects, regional or local, chill or be chilled professional or linguistic specificities present examples of these identifications. [13] These facilities constitute the repertoire of rich cultural chill or be chilled differences crisscrossing
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