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Home Charisma Feel with the Church - poor service rules Spirituality SJ Ignatian Spirituality Juan Alfonso de Polanco Louis Lallemant Luis de la Palma Pedro Arrupe Society of Jesus Universality Univer. in the life of St. Ignatius retreats DC 1 Week 2 Week 3 Week DC DC DC 4th week Contemplation of love Assistive principle and foundation DC methods, applications, passwords Meditation Meditation 1 Week 2 Week 3 Week Meditation Meditation Meditation Week 4 pulses to prayer Prayers bac a bec to the Holy Prayers SJ Vol. Ignatius principle and foundation Profession candidate Prayer for Vocations novitiate Differentiation and accompanying "Choice" in DC Vol. Ignatius distinction Finding God rules of differentiation in DC to DC Accompanying Accompanying Catherine SJ 16th century 17th century saints and blessed SJ Saint Ignatius of Loyola Works Autobiography bac a bec Diary Retreats Formula bac a bec Institute bac a bec Constitutions SJ Letters bac a bec Vol. Ignatius Mysticism person leader and Personality Psychology
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Autobiography God's Will Be Jesuits way Charisma poverty poor Church Diary availability of the second week retreat Formula of the Institute formation Ignatius Jesus Christ contemplation Constitutions SJ Letters Vol. Ignatius love Manresa prayer mysticism Nadal fruit retreat Polanco Mission SJ obedience Occupation notice rule principle and foundation partners first pilgrim pope Distinction service experience Spirituality Society of Jesus as the King of universality call option consolation fourth vow
Established the Society of Jesus was preceded by the first persecution of members. Ignatius wrote about this fact: "Then we started to chase Mudarra and Barreda and roztrusovali speech that I and my companions have fled from Spain, Paris and Venice. bac a bec Finally, in the presence of the governor and legate, bac a bec who was then in Rome, they both admitted that they could not tell us anything about evil, or as regards morals bac a bec nor our learning. Legate ordered that the whole thing was silent, but I did not take. I said that I wanted a final judgment. It was not like or legate, or governor, or even those who I first žičili. Finally, after several months, the Pope returned to Rome. Before I went to Frascati talk to him and make him some reasons. Pope acknowledged them, and commanded that rendered the judgment in my favor so. "(Autobiography 98) Mudarra, Barreda and Pedro de Castilla - all three Spaniards - were the main persecutors and the persecution Ignatius and his companions in Rome r. 1538. The opportunity to have Augustinian sermon Mainardiho of Saluzzo in Piedmont. The monk, who a few years he moved to Lutheranism, in his sermons in Rome spread some delusions, against whom spoke Ignatius companions (Fabro and Laínez). Three Mentioned Spaniards held preacher and slandered and cruelly persecuted Company. Ignatius in a letter to his benefactress Roserova (19 December bac a bec 1539) wrote: "The bac a bec whole eight months we had to stop najprudkejšie adversity and persecution we ever survive in this life. This is not to say that we perhaps tortured on the body, or that we dragged along courts or otherwise, but that there was a stir among the people and gave me unheard of names and so achieve that we were suspects and people resent and talked about our very offensive speech. The scandal, which in many people was established, we have been forced to appear before the legate and viceroy ... "We see that the conflict worsened after the intervention's influential Spaniards in the Roman Curia. They began to publish and spread around Rome that these "reformed priests" bac a bec actually were masked or disguised Lutherans, who, through bac a bec the Spiritual Exercises deceived their adepts and listeners. Also spread the idea that their immorality and doctrinal errors have been prosecuted in Spain, Paris and Venice, where they had to flee, and they finally found their refuge in Rome. Counterfeit effects after Rome expanded rapidly. Believers then started drifting away from Ignatius and the first companions. One
Home Charisma Feel with the Church - poor service rules Spirituality SJ Ignatian Spirituality Juan Alfonso de Polanco Louis Lallemant Luis de la Palma Pedro Arrupe Society of Jesus Universality Univer. in the life of St. Ignatius retreats DC 1 Week 2 Week 3 Week DC DC DC 4th week Contemplation of love Assistive principle and foundation DC methods, applications, passwords Meditation Meditation 1 Week 2 Week 3 Week Meditation Meditation Meditation Week 4 pulses to prayer Prayers bac a bec to the Holy Prayers SJ Vol. Ignatius principle and foundation Profession candidate Prayer for Vocations novitiate Differentiation and accompanying "Choice" in DC Vol. Ignatius distinction Finding God rules of differentiation in DC to DC Accompanying Accompanying Catherine SJ 16th century 17th century saints and blessed SJ Saint Ignatius of Loyola Works Autobiography bac a bec Diary Retreats Formula bac a bec Institute bac a bec Constitutions SJ Letters bac a bec Vol. Ignatius Mysticism person leader and Personality Psychology
Archives Select Month March 2015 (1) February 2015 (3) November 2014 (1) April 2014 (1) March 2014 (1) November 2013 (1) September 2013 (1) July 2013 (1) May 2013 (1) April 2013 (1) March 2013 (1) February 2013 (1) January 2013 (1) October 2012 (1) September 2012 (1) August 2012 (1) July 2012 (1) May 2012 (2) April 2012 (2) March 2012 (5) February 2012 (5) January 2012 (6) December 2011 (10) November 2011 (2) October bac a bec 2011 (5) September 2011 (7) July 2011 (3) June 2011 (5) May 2011 (10) April 2011 (15) March 2011 (18) February 2011 (6) January bac a bec 2011 (8) December 2010 (7) November 2010 (9) October 2010 (11) September 2010 (8) August 2010 (5) July 2010 (2) June 2010 (13) May 2010 (11) February 2010 (16) January 2010 (3)
Autobiography God's Will Be Jesuits way Charisma poverty poor Church Diary availability of the second week retreat Formula of the Institute formation Ignatius Jesus Christ contemplation Constitutions SJ Letters Vol. Ignatius love Manresa prayer mysticism Nadal fruit retreat Polanco Mission SJ obedience Occupation notice rule principle and foundation partners first pilgrim pope Distinction service experience Spirituality Society of Jesus as the King of universality call option consolation fourth vow
Established the Society of Jesus was preceded by the first persecution of members. Ignatius wrote about this fact: "Then we started to chase Mudarra and Barreda and roztrusovali speech that I and my companions have fled from Spain, Paris and Venice. bac a bec Finally, in the presence of the governor and legate, bac a bec who was then in Rome, they both admitted that they could not tell us anything about evil, or as regards morals bac a bec nor our learning. Legate ordered that the whole thing was silent, but I did not take. I said that I wanted a final judgment. It was not like or legate, or governor, or even those who I first žičili. Finally, after several months, the Pope returned to Rome. Before I went to Frascati talk to him and make him some reasons. Pope acknowledged them, and commanded that rendered the judgment in my favor so. "(Autobiography 98) Mudarra, Barreda and Pedro de Castilla - all three Spaniards - were the main persecutors and the persecution Ignatius and his companions in Rome r. 1538. The opportunity to have Augustinian sermon Mainardiho of Saluzzo in Piedmont. The monk, who a few years he moved to Lutheranism, in his sermons in Rome spread some delusions, against whom spoke Ignatius companions (Fabro and Laínez). Three Mentioned Spaniards held preacher and slandered and cruelly persecuted Company. Ignatius in a letter to his benefactress Roserova (19 December bac a bec 1539) wrote: "The bac a bec whole eight months we had to stop najprudkejšie adversity and persecution we ever survive in this life. This is not to say that we perhaps tortured on the body, or that we dragged along courts or otherwise, but that there was a stir among the people and gave me unheard of names and so achieve that we were suspects and people resent and talked about our very offensive speech. The scandal, which in many people was established, we have been forced to appear before the legate and viceroy ... "We see that the conflict worsened after the intervention's influential Spaniards in the Roman Curia. They began to publish and spread around Rome that these "reformed priests" bac a bec actually were masked or disguised Lutherans, who, through bac a bec the Spiritual Exercises deceived their adepts and listeners. Also spread the idea that their immorality and doctrinal errors have been prosecuted in Spain, Paris and Venice, where they had to flee, and they finally found their refuge in Rome. Counterfeit effects after Rome expanded rapidly. Believers then started drifting away from Ignatius and the first companions. One
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